maradydd: (Default)
maradydd ([personal profile] maradydd) wrote2008-02-15 09:50 pm

Don't mince words, Meredith, tell us what you really think!

Ok, so apparently the latest episode of BoingBoing TV is by the guys at monochrom, who are a bunch of Austrians, and it's described as "Web 2.0 meets Marxist economic theory".

I have not actually watched this yet, because the last monochrom puppet show I saw, at last year's CCC, was so pointless and badly executed that [livejournal.com profile] enochsmiles and I walked out less than halfway through. (Don't get me wrong, the art was good. But the story made not a lick of sense, the puppeteers had no technical skill -- most of the action involved stick-puppets bouncing up and down randomly -- and it was pretty obvious that they hadn't rehearsed beforehand, given all the missed cues.)

Maybe I'll watch it. Maybe I won't. But the juxtaposition of Austrians doing a puppet show on Marxist economic theory makes me want to put together a puppet show on Austrian School economic theory. Who wants to help? I'm thinking the world needs Lolcat Von Mises.

([livejournal.com profile] digitalusrex, [livejournal.com profile] cassandrasimplx, damn do I ever wish I were in Houston right now. And I bet [livejournal.com profile] john_j_enright and I could bang together a fun script in Shakespearean blank verse...)

[identity profile] enochsmiles.livejournal.com 2008-02-16 02:07 pm (UTC)(link)
I don't think I can ever really answer the hypothetical case "do I have the clean go-ahead on squeezing the trigger" for things that fall in a grey area (which I think #2 does). But the question I'd be asking myself is a) are they really just going to put me on the chain-gang, or am I actually headed for the tree? b) do I have a chance of getting out of this later, and possibly getting the bastards punished for their ill-deeds, or is this my last shot at freedom? and c) if I defend myself now, do I have a higher chance of being killed than if I try to get out of this imposed bondage later?

(That last one is pragmatic as well as moral.)